Category Archives: Events

“Fiesta Boliviana”

Summer Picnic in Regents Park
Sunday, 19 August 14:30 till 18:00

All ABS members, friends, families, children are cordially invited. Please bring drinks, refreshments, juices, salads, pasta, quinoa, salteñas – Bolivian specialities most welcome — sandwiches, cake, nibbles and fruit to share.

Don’t forget balloons, blankets, sunglasses, funny hats, umbrellas, sun cream. We will have lots of fun playing Bolivian games and listening to Bolivian music. Everybody welcome.

Our picnic site in Regents Park is marked with a red pin on the map below and is 10 minutes’ walk from Regents Park tube. Turn left as you leave the station, walk west along Marylebone Road. Cross the road and walk up Park Square West and at the end of this street cross the Outer Circle and enter the park. There is a children’s playground on the right. Beyond the playground is a wooded area where you will spot us.

No need to confirm attendance but if the weather doesn’t look too good feel free to call 07711 707 402 or 07931 936 209 before leaving home to check that we are going ahead with the picnic.

Our picnic site is marked with a red pin.

“Wonderchamber: Austro-German music in the Stylus Phantasticus”

Karin Cuéllar Rendón, baroque violin
Sergio Buchelli, theorbo

Thursday 14 June 2018, 18:30
Senate Room, Senate House, Malet Street, London WC1E 7HU
Tickets, including refreshments: non-members £6, members £5, students (with valid ID) £3
To book, email:

Karin Cuéllar Rendón, the young Bolivian violinist specializing in Historical Performance at the Royal Academy of Music, will be accompanied this evening by theorbo player Sergio Buchelli. Harpsichordist Benedict Williams who accompanied Karin at the XII Renaissance & Baroque Music Festival of the Chiquitos Missions in Bolivia in April of this year to perform “Wonderchamber” will talk about how the festival proved a transformative experience for both, then Annie Copponex, who helped start the landmark festival in 1996, will share her anecdotes and memories.

The Stylus Phantasticus was a compositional style of the XVII century that originated in Italy with the toccatas and fantasias of Claudio Merulo and Girolamo Frescobaldi, and was later adopted by German and Austrian composers such as Heinrich Ignaz Biber and Johann Schmeltzer among others.

This style is characterized by a free structure with elements of improvisation and fantasy. Such elements can be heard in “Annunciation” the first of the Mystery of the Rosary Sonatas. In “Sonata Representativa” on the other hand, Biber seeks to represent animals and musketeers, while in “La Cesta” by Mealli and “Sonata Quarta” by Schmeltzer, the fantastic element is conveyed through multi-sections contrasting in tempo and musical and rhythmic content.

Lithium in Bolivia

Bolivia has one of the largest lithium reserves in the world. Coveted by makers of batteries for devices from laptops to electric cars, different governments and economists have understood the strategic importance and potential of the lightest mineral in the world for the country’s development. However, the reserves still are almost untouched, and the government is looking for the best way to exploit it.

To understand the importance of Lithium and its implications for Bolivia’s development, market reporter of Industrial Minerals, Martim Facada and Bolivian economist Dr María Daniela Sánchez López, will present their expert views at a mini-conference organised by the Anglo-Bolivian Society.

Thursday 5 April 2018, 18:30
Room G37, Senate House, Malet Street, London WC1E 7HU
Tickets, including refreshments: non-members £8, members £6, students (with valid ID) £5
To book, email:

Industrial Minerals: lithium market, prices and the Bolivian future

Martim Facada

Martim Facada is a lithium market reporter in charge of lithium market prices, price indexes and market intelligence at Industrial Minerals — part of the Metal Bulletin Group. Martim works closely with key stakeholders in the lithium industry to weekly monitor the latest prices, identify key risks, market trends and the developments in the industry. He is currently responsible for the creation of several new lithium prices to better represent the market. Martim has just returned from a fact-finding visit to Bolivia, which holds one of the largest reserves of lithium in the world.

Prior to joining Industrial Metals, Martim Facada worked for Asian Metal as an International Metal Market Analyst, a consultancy specialising in political risk and market research in the EMEA and the American metal markets. He was also an Independent Researcher with a London School of Economics team developing: “A critical evaluation of social impact assessment methodologies and a call to measure economic and social impact holistically through the External Rate of Return platform”. Martim holds an MA in International Political Economy from King’s College London, and a degree in Political Science & International Relations from the Complutense de Madrid.

From white desert to strategic resource: commodification of the Uyuni salt flat in Bolivia

Daniela Sánchez López

The Uyuni salt flat (Salar de Uyuni) located in the Bolivian high plateau, is the largest salt flat on earth and a natural wonder. This landscape -once known as the white desert- nowadays has become a strategic space and a fiscal reserve for an ambitious and unprecedented state-owned mining project for extracting and industrializing lithium carbonate. In this presentation, Daniela Sánchez seeks to examine under what conditions the Uyuni salt flat has been commodified over the past 40 years (both under neoliberal and post-neoliberal regimes), the discursive elements behind this transformation and the cultural impacts on the communities surrounding the salt flat.

Dr María Daniela Sánchez López is a Bolivian economist with an interdisciplinary background in political science, international development and human geography. Her PhD dissertation at the University of East Anglia provided a novel case study in the field of political ecology by exploring the economic, political and social elements shaping resource governance of lithium in Bolivia.

With nearly a decade of experience in academic and public policy research, she has worked in international organizations like the United Nations, has a regional specialism in Latin America and expertise on governance of lithium, energy markets and socio-environmental conflicts.

Revolutions in Bolivia – Programme

By Into A. Goudsmit (Goldsmiths College/Institute of Latin American Studies, London) and Winston Moore (Anglo-Bolivian Society)

On 16 March 2018, the Anglo-Bolivian Society and the Institute for Latin American Studies will host a one-day conference at Senate House, London, exploring divergent perspectives on 12 years of Movimiento al Socialismo (MAS) rule, inspired – or not – by the 1952 revolution that resulted in a similar period of political dominance: 12 continuous years by the Movimiento Nacionalista Revolucionario (MNR), 1952-1964.  The event will consider some of the most salient changes and continuities produced and expressed by Bolivians who have been living now for twelve years under the rhetoric and revolutionary imperative of the MAS.

In April 1952, Bolivia erupted into revolution led by a working and middle class insurrection, the so-called generation of Chaco war veterans who valiantly fought a mid-1930s lost war against Paraguay. A defeat that led to a terminal crisis of the oligarchical state ruled by the Patiño, Aramayo and Hochschild tin barons and their Rosca establishment. The revolution directed by the MNR was heavily influenced by mine trade unions, urban factory workers and guilds, prompting the immediate formation of the Bolivian Workers Central (COB), with added demands for workers control (Control Obrero) and joint government (co-gobierno). This inspired political changes that were considered radical in its time: nationalisation of the private tin mines, universal suffrage, education for all including the indigenous population, land reform and abolition of the army. The concomitant rise of a new class of ‘campesinos’ publicly recognised for the first time, in theory at least, the indigenous population as equal and full members of the Bolivian nation.

Fifty-four years later Bolivia’s booming hydrocarbons sector was again nationalised following the tradition of intervention in 1936 (Standard Oil) and 1969 (Gulf). When on 1 May 2006, a few months into his presidency, Evo Morales Ayma took control of Bolivia’s natural gas reserves, occupying foreign company sites with much military fanfare, he fulfilled a key demand of the popular protests on which he rode to power. In this so-called process of ‘nationalisation without expropriation’ the Bolivian state secured a substantially enhanced government-take from extractive industries to spend on infrastructure, industrialisation and expanded social programmes to reduce poverty. Critically, the self-proclaimed indigenous government of Evo Morales pushed through the 2009 constitution establishing Bolivia as a plurinational state. This meant every social group able to trace their history to before the Spanish conquest, could constitute a nation within the newly formed unitary plurinational state, with a right to govern their territory in accordance with their own norms and customs. This constituted a key element of the MAS’ condemnation of the post-1952 state, that forced the newly recognized indigenous citizens of Bolivia, the campesinos, to assimilate to the dominant mestizo-creole culture. Indigenist arguments employed by the plurinational state and beyond, contend that this homogenisation of ethnic differences turned the indigenous population into second-class citizens.

Key Note:  Tristan Platt Compares MNR and MAS Politics of the ‘Little State’

Analysing the local politics of North Potosí, Tristan Platt presents a thought-provoking case that sustains historical continuity between the MNR and MAS. To the detriment of indian participation and political incidence both parties have ignored the ayllus, a native form of organisation with precolonial roots. The argument is based on the perspective of indian leadership as expressed in a recently catalogued archive, accumulated by the Curacas of Ayllu Macha Alasaya, covering 20th century history of Province Chayanta Colquechaca.

Revolutionary Nationalism, Change and Continuity

John Crabtree, Manuel Bueno del Carpio and Winston Moore widen the comparative perspective identifying change and continuity between the revolutionary acts and ambitions of the MNR on the one hand, and the MAS on the other. Professor Crabtree, inspired by the study of Latin American populism, argues that the political projects of both the MNR and MAS produced state-led reforms which – at various times and to varying degrees – engaged with and responded to strong popular-based social movements. As a Bolivian trade unionist, Manuel Bueno del Carpio identifies with some of these social movements. He analyses the shifting class and ethnic content of both parties’ politics and how these parties succeeded or failed in representing the working classes and indigenous people. Winston Moore explores the vision of ‘Filippo’ Filemón Escóbar, a mines trade union leader politically active since the early 1960s, a founding member of the MAS and mentor to Evo Morales until he was side-lined in 2003. His political career is unique as it spanned both the MNR and MAS revolutionary periods. Winston Moore’s interviews with Filemón Escóbar provide insight into the thinking of this political activist’s call for a XXI century New Left to embrace the Andean principles of reciprocity and redistribution, the complementarity of opposites and explore federalist options for government in Bolivia.

Autonomies, Plurinational Projects, Constitutionality

Britta Katharina Matthes zooms in on an issue critical to the original revolutionary agendas of both the post-1952 state and the ‘re-founded’ state led by Evo Morales: self-determination. She shows the shifting politics of national self-determination, autonomy of and by excluded and marginalised peoples, and decentralisation; and concludes that these political projects are contradictory and remain unfinished. Charazani, in the Bolivian Andes north of La Paz, offers an unprecedented local look into a specific clash of autonomy and self-determination projects. Jonathan Alderman describes the tensions arising between the highland indigenous peoples’ federation CONAMAQ and the peasant union CSUTCB during the political and administrative procedures of establishing the municipality as an indigenous autonomy or Autonomía Indígena Originario Campesina (AIOC). Charazani is one of the few municipalities in Bolivia where this process has officially been allowed to start.

Pamela Vargas Gorena has been a civil servant in Bolivia holding management positions at the State Services for Autonomies and the Ministry of Autonomy. She reflects on the legitimacy and legality of the MAS and, in particular, its political leader Evo Morales to continue pursuing such policies and politics in the name of the ‘revolution,’ ‘the people’ and their ‘political right.’ Morales’ quest for re-election raises issues of democracy and political leadership. The recent decision by the Bolivian Constitutional Court enabling Morales’ participation in the next elections is critically analysed.


Practice and discourse may not necessarily match but there have been few if any Bolivian governments that put indigenous identity and autonomy so much at the heart of its politics as the Morales administration. For instance, the 2009 constitution it promoted includes a new legal persona, the indígena originario campesino; indigenous, native and farmer. This hard-fought compromise between social movements and government was meant to express the diversity of the indigenous nations constituting the plurinational state. However, the term may be in the process of doing the opposite. Legal fiction is becoming reality, as the government promotes the indígena originario campesino as the quintessential citizen in detriment of the specific indigenous nations that make up the plurinational state. Accordingly, Radosław Powęska poses the question whether the re-founded state is truly plurinational. It may just as well be a new version of the post-1952 nationalist state project, adorned with indigenous ornaments. Into Goudsmit deepens such analysis by focusing on the imagined dichotomy between destructive neoliberalism and proper indigenous society at the heart of MAS government’s indigenist discourse. He shows how this discursive division builds on and diverges from earlier state rhetoric in which the nación – the nation state led by the MNR cadres – valiantly defends its sovereignty and patrimony against the antinación – the anti-nation involving the rosca of wealthy families that dominated the mining industry, the landed oligarchy and international imperialism allied to these elites.

Of course, the identities, discourses and political strategies of other social groups have also shifted and re-shifted in the last twelve years. Amaru Villanueva Rance takes a second look at the Bolivian middle classes. Intriguingly, the 2017 World Values Survey shows that 69% of the Bolivian population identified with this category involving highly diverse socioeconomic groupings ranging from construction workers and merchants of indigenous origin, to white-collar workers and academics. Bolivia’s so-called ‘middle class’ has become so heterogeneous in terms of income, occupation and culture that we may start to wonder what it stands for. Accordingly, Amaru Villanueva Rance scrutinises ‘middle-classness’ as political actors contest its meaning in preparation of the upcoming 2019 elections.

An important group that may, or may not, identify with the Bolivian middle class is the country’s transport sector organised in the Confederation of Drivers of Bolivia. Traditionally, it has played a critical role in social mobilisation providing electoral support or organising road blockades against the government. Soledad Stoessel analyses the social dynamics and political manoeuvring of this understudied ‘steering wheel class’ and how it relates to the latest policies initiated by the MAS government and the protests that these have generated.

Social Movements, Media and Control

Finally, the conference turns to social movements more broadly in Bolivia, considering alternative ‘processes of change.’ Anna Krausova traces the strategies – the claims, frames and tactics – of indigenous movement organisations in Bolivia, showing how these help explain the outcomes they experienced in relation to the Morales government. She argues that further attention needs to be paid to the internal dynamics of indigenous movements’ framing strategies, suggesting that this matters for the effects of their struggles. Olivia Saunders focuses on the violent tensions that recently flared up between the Bolivian mining cooperatives – represented by FENCOMIN – and the state, offering a comparative analysis of the fractious nature of ‘collective’ worker identity, the political power of the miners and shifts occurring in the strategic salience of the mines. In the process, she reflects more widely on the complex interaction between the state, labour, domestic and foreign-owned business during the governments of the MNR and the MAS.

Alberto Souviron adds a much-needed analysis of the media including social media. During both the MNR’s ‘National Revolution’ and the MAS’ ‘Process of Change,’ traditional media – in particular radio – provided alternative communication channels for voicing expressions of resistance that questioned official discourses. In both cases the state has been busy curtailing these sources. Currently, Bolivia is witnessing the emergence of independent social media platforms, articulated by increasingly urbanised collective citizen groups, which position a popular-democratic narrative.

Four panels and a key note, then, will grant creative and insightful historical perspectives on another twelve years of political dominance in Bolivia, this time by the MAS. For further details and conference registration please consult the ILAS or the Anglo-Bolivian Society websites.


Revolutions in Bolivia

The Institute of Latin American Studies and The Anglo-Bolivian Society are pleased to announce their joint conference “Revolutions in Bolivia”.

Friday 16 March 2018
Room G35 (Bloomsbury Room)
Senate House
Malet Street
London WC1E 7HU

To register please go to
or telephone 020 7862 8871

£20 standard fee
£15 for A-BS members
£10 for students, the unwaged and the retired
(fee includes lunch refreshments)


9:30 – Welcome and Registration

10:00 – 11:30 Panel 1: Revolutionary Nationalism, Change and Continuity

Dr. John Crabtree‘Essays in ‘Populism?’: the governments of the MNR and the MAS compared’– (Oxford University)
Manuel Bueno del Carpio BA OpenContinuity and differences between the 1952 revolution and the Evo Morales government – (Engineer and Bolivian trade union activist)
Dr. Winston MooreRevolution to Pachachuti: vision of “Filippo” Filemón Escóbar – (Anglo-Bolivian Society)

11:30-11:45 Coffee

11:45- 13:15 Panel 2: Autonomies, Plurinational Projects, Constitutionality

Jonathan AldermanWhose autonomy is it anyway? Class, Ethnicity and the Legacy of the Bolivian Revolution in the Plurinational State – (University of St Andrews)
Britta Katharina MatthesWhose autonomy and autonomy from what/whom? Insights into nationalist revolution and pluri-national refoundation through demands for autonomy and their translation into state matter – (University of Bath)
Pamela Vargas GorenaPower and Governance – (Lecturer in Law and public policy consultant- Bolivia)

13:15 – 14:00 Lunch

14:00 -16:00 Panel 3: Identities

Dr. Into A. GoudsmitAspiring to the Anti-Nation: From National to Plurinational Revolution – (Goldsmiths College/Institute of Latin American Studies, London)
Amaru Villanueva RanceClases a medias” – the changing contours of Bolivian middle classes – (University of Essex)
Dr. Radosław PowęskaNew Bolivia: state of many nations or indianised nation-state? – (University of Warsaw, Poland)
Dr. Soledad StoesselThe “steering wheel class” during the process of political change in Bolivia – (National University of La Plata, Argentina)

16:00 -16:15 Coffee

16:15 -17:45 Panel 4: Social Movements, Media and Control

Anna KrausovaStrategic claims and frames: Explaining continuity and change for Bolivia’s indigenous movement(s) – (Visiting Fellow, Institute of Latin American Studies, London)
Alberto SouvironRevolution and Communication: who controls the narrative? – (Anglo-Bolivian Society)
Dr. Olivia Saunders‘Navigating the mines: alliances, conflict, and compromise in comparative perspective’ – (Liverpool John Moores University)

17:45 -18:00 Break

18:00 – 18:45 Key note

Prof. Tristan Platt“The Monies of the State”. Ayllu versus Syndical organization in Northern Potosí (1930-2000) – (University of St. Andrews)

19:00 – Onwards – music, wine and nibbles